Magical or psychic influence in politics is intrinsically corrupt and violent. I have been disappointed with the recent integration of magic, occultism, and paranormal phenomena with political propaganda. Left-leaning political groups and progressive forms of occultism claim they use magic to combat alt-right ideology, disparity, corruption, and inequality. Attempting to use magical forces to do this is hypocritical and corrupt. Many people confuse the emotions of jealousy, envy, anger, and hatred. Jealousy is an emotion tied to feeling insecure and that you will lose something. For example, a friend might be jealous of their friend’s boyfriend because they feel like Read More
dreghouserat wrote: …This is a bit long so TLDR: I experienced pain, met a guy who “worked” on me for about 4-5 hours to “balance” my body. Was extremely tired afterwards and the following days felt extremely sore in parts of my body… …Anyone have any thoughts? I’m not sure exactly what to think of it all. I know he has helped my pain a lot and I know I trust him. I have a good connection to my instincts, I know that he means well with what he does, but I also know that he is no expert and Read More
In fiction and fantasy, magical characters can shape magical forces into constructs of physical forces. For example, Raven from DC Comics can create constructs from the dark energy of her soul form, Constantine can throw fireballs, and Zatanna can summon swords. Evocation in the Dresden Files specifically refers to conjuring blasts of fire, shields of air, and other forms of magical constructs that are physical things. When trying to give physicality to a magical or psychic construct, many people are unable to get it to physically interact with anything, and based on that lack of interaction, some people conclude that Read More
In Science Set Free (originally published to acclaim in the UK as The Science Delusion), Dr. Rupert Sheldrake, one of the world’s most innovative scientists, shows the ways in which science is being constricted by assumptions that have, over the years, hardened into dogmas. Such dogmas are not only limiting, but dangerous for the future of humanity.
Rupert Sheldrake’s theory of morphic resonance challenges the fundamental assumptions of modern science. An accomplished biologist, Sheldrake proposes that all natural systems, from crystals to human society, inherit a collective memory that influences their form and behavior. Rather than being ruled by fixed laws, nature is essentially habitual.
In this book of “trialogues,” the late psychedelic visionary and shamanologist Terence McKenna, acclaimed biologist and originator of the morphogenetic fields theory Rupert Sheldrake, and mathematician and chaos theory scientist Ralph Abraham explore the relationships between chaos and creativity and their connection to cosmic consciousness. Their observations call into question our current views of reality, morality, and the nature of life in the universe.
How does your pet “know” when you are coming home? How do pigeons “home”? Can people really feel a “phantom” amputated arm? These questions and more form the basis of Sheldrake’s look at the world of contemporary science as he puts some of the most cherished assumptions of established science to the test. What Sheldrake discovers is that certain scientific beliefs are so widely taken for granted that they are no longer regarded as theories but are seen as scientific common sense. In the true spirit of science, Sheldrake examines seven of these beliefs.
After rats at Harvard first escaped from a new kind of water maze, successive generations learned quicker and quicker. Then rats in Melbourne, Australia learned yet faster. Rats with no trained ancestors shared in this improvement. Rupert Sheldrake sees these processes as examples of morphic resonance. Past forms and activities of organisms, he argues, influence organisms in the present through direct connections across time and space.Individual plants and animals both draw upon and contribute to the collective memory of their species.