Humans can exemplify instances of angelic qualities and demonic qualities. An apple is red, so an apple is an instance of an exemplification of redness. Red crayons also exemplify redness, but an apple is an apple and a crayon a crayon. Yes, angelic humans I.e. priests ask for directions. Angels and demons walk among us in the form of humans. We just call it a miracle when a priest does something and magic when a sorcerer does it. Because angelic and demonic presence manifests through qualities of humanity, demonic or angelic presence is inherent in subtle human behaviors. We consider Read More
BunnyGunz wrote: …Some would consider magic as an extension/expansion of psionics or energy workk/manipulation in general, using various tools and modalities depending on discipline/school. Some may consider magic itself as a subset within Psionics as a whole, adjacent perhaps to something like Reiki… I wrote: …how you guys abuse the word “energy” drives me bonkers. Energy is a scalar that describes the degree of how one variable, thing, object, category, and symbol can rotate in a vector space with respect to a frame of reference such that something is displaced. The wave properties of energy emerge from periodic functions, where Read More
snail-lad wrote: I’m proficient with multiple forms of sigil making but I’ve recently seen something called a spell circle. All my research leads me to casting a circle which Isn’t what I’m looking for. Can anyone help me out? I wrote: Magic circles denote domains of authority, influence and power, or to serve as a denotation of transitions of experience. The purpose of magical circles and triangles in many Victorian grimoires is to function like licenses, degrees, or police badges regarding evoked and restrained entities. It is symbolic of something intrinsically and implicitly there, because whatever is extensional of you Read More
Note: This is a work in progress and a draft. I am still working on this post and have not finished it, yet. When people ask how to get started with many paranormal, psychic, or magical arts, a prerequisite step that is recommended by many people is usually developing sensitivity to an abstraction of influence. Many practices of energy work and energy healing, concepts in psionics, and popular ideas in occultism concerning influence are metaphysical cognates of animism and vitalism. Specifically, many ideas involved in many paradigms of “energy work” and “energy manipulation” are cognates of Mesmerism and Spiritualism. A Read More
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This post was my response to someone who attempted to sketch out on graphing paper a system of sigils intended to manipulate mental or psychic energy. They were attempting to code and program with sigils. I wrote: It looks like you attempted to create a psychic circuit or cycle. It is very clumsy…Before I start, it is crucial that you correctly understand what circuits are. A circuit is: Traversing a graph such that not an edge is repeated but vertex can be repeated and it is closed also i.e. it is a closed trail. The second thing you should understand Read More
Dunabu wrote: The nature and ramifications of the “aether” by which telepathy is possible. Long story short, I’ve finally tapped into this thing, but I understand very little of its nature. What is it? All energy? Does this prove consciousness is a non-local phenomena? Is death even really real?… …By the way, anyone have any legit books or resources about telepathy/psionics? I must learn more theory and know everything!… I wrote: Dunabu wrote: …by which telepathy is possible… Does this prove consciousness is a non-local phenomena? Is death even really real?… I am a telepath and I work in Biotechnology. Read More
Commonly, people conceptualize subtle energies as ephemeral, ethereal, and intangible quintessential entities. That assumption means that those entities have no solid substance that we can hold. Various ideas about magic propose that quintessential entities facilitate magical operations and applications such as enchantments. Manipulation of quintessential entities is an intuitive, easy, and common method of augmenting an object’s attributes. A common technique is to anchor, imprint, or link a quintessential, ethereal construct to the physical object so that the physical object emanates the enchantment’s properties. That method of enchantment is like painting or gilding an object. It does not change the Read More
An arbitrary and random collection of symbols is not enough to create a consistent magical system. An issue with creating a magical system from random symbols is that there is no formal ontological framework. Consistent magical ontological frameworks can emerge from magical languages, and people can create magical languages through ordered and logical methods. A magical system is an abstraction comprised of a tuple of symbols and strings. Those strings encapsulate magical sigils, axioms, rules, and operations that relate sigils and entities. In classical, western, occult “magical systems”, there are formally articulated sets of axioms and rules. The dilemma of Read More
Rupert Sheldrake’s theory of morphic resonance challenges the fundamental assumptions of modern science. An accomplished biologist, Sheldrake proposes that all natural systems, from crystals to human society, inherit a collective memory that influences their form and behavior. Rather than being ruled by fixed laws, nature is essentially habitual.
In this book of “trialogues,” the late psychedelic visionary and shamanologist Terence McKenna, acclaimed biologist and originator of the morphogenetic fields theory Rupert Sheldrake, and mathematician and chaos theory scientist Ralph Abraham explore the relationships between chaos and creativity and their connection to cosmic consciousness. Their observations call into question our current views of reality, morality, and the nature of life in the universe.
After rats at Harvard first escaped from a new kind of water maze, successive generations learned quicker and quicker. Then rats in Melbourne, Australia learned yet faster. Rats with no trained ancestors shared in this improvement. Rupert Sheldrake sees these processes as examples of morphic resonance. Past forms and activities of organisms, he argues, influence organisms in the present through direct connections across time and space.Individual plants and animals both draw upon and contribute to the collective memory of their species.