In fiction and fantasy, magical characters can shape magical forces into constructs of physical forces. For example, Raven from DC Comics can create constructs from the dark energy of her soul form, Constantine can throw fireballs, and Zatanna can summon swords. Evocation in the Dresden Files specifically refers to conjuring blasts of fire, shields of air, and other forms of magical constructs that are physical things. When trying to give physicality to a magical or psychic construct, many people are unable to get it to physically interact with anything, and based on that lack of interaction, some people conclude that Read More
People frequently ask about the nature of magic, subtle energy, or psychic phenomena within occult and paranormal groups. Many paranormal communities, cultures, and pedagogies attempt to answer that question from the pragmatics and cultural frameworks of their respective paradigms. How different places and authors decide to answer these questions tends to be derived from a cultural perspective so that the answer is predicated by how cultures and communities do things. In many communities, a belief that cultural traditions predicate magic is so prevalent that many people in magical and occult communities expect people to practice some form of magic derived Read More
Dunabu wrote: The nature and ramifications of the “aether” by which telepathy is possible. Long story short, I’ve finally tapped into this thing, but I understand very little of its nature. What is it? All energy? Does this prove consciousness is a non-local phenomena? Is death even really real?… …By the way, anyone have any legit books or resources about telepathy/psionics? I must learn more theory and know everything!… I wrote: Dunabu wrote: …by which telepathy is possible… Does this prove consciousness is a non-local phenomena? Is death even really real?… I am a telepath and I work in Biotechnology. Read More
zsd23 wrote: …As for paranormal activity, a lot of conditions can underlie it–some may be related to the imagination and hypnotic condition of the viewer(s), including a condition called folie a deux–referring to a shared delusion, some are simply manifestations via the power of belief, some are aspects of telekinetic phenomenon, which even neurologists have acknowledged as being caused by unusual and volatile energy generated by a person (not an otherworldly spirit). There are also infectious and projective aspects of human consciousness and the limitations of perception that are yet unknown that may explain manifestations of paranormal activity as well Read More
Commonly, people conceptualize subtle energies as ephemeral, ethereal, and intangible quintessential entities. That assumption means that those entities have no solid substance that we can hold. Various ideas about magic propose that quintessential entities facilitate magical operations and applications such as enchantments. Manipulation of quintessential entities is an intuitive, easy, and common method of augmenting an object’s attributes. A common technique is to anchor, imprint, or link a quintessential, ethereal construct to the physical object so that the physical object emanates the enchantment’s properties. That method of enchantment is like painting or gilding an object. It does not change the Read More
Rupert Sheldrake’s theory of morphic resonance challenges the fundamental assumptions of modern science. An accomplished biologist, Sheldrake proposes that all natural systems, from crystals to human society, inherit a collective memory that influences their form and behavior. Rather than being ruled by fixed laws, nature is essentially habitual.
In this book of “trialogues,” the late psychedelic visionary and shamanologist Terence McKenna, acclaimed biologist and originator of the morphogenetic fields theory Rupert Sheldrake, and mathematician and chaos theory scientist Ralph Abraham explore the relationships between chaos and creativity and their connection to cosmic consciousness. Their observations call into question our current views of reality, morality, and the nature of life in the universe.
After rats at Harvard first escaped from a new kind of water maze, successive generations learned quicker and quicker. Then rats in Melbourne, Australia learned yet faster. Rats with no trained ancestors shared in this improvement. Rupert Sheldrake sees these processes as examples of morphic resonance. Past forms and activities of organisms, he argues, influence organisms in the present through direct connections across time and space.Individual plants and animals both draw upon and contribute to the collective memory of their species.