A lot of discussions in typical communities that touch on psychic subjects use words like sensitive, aware, intuitive, etc to describe how a person is psychic. You might hear them describe the information they passively get as a range. You might even hear words such as energy fields. These archetypes also show up in media and literature Those words, phrases, and archetypes are pragmatic within the context of various paradigms – especially energy healing and energy working paradigms; however, they are not very accurate. Instead of fields of awareness, ethereal energy, and sensitivity, you have an ontological realm of knowledge Read More
Accuracy and Precision Imagine that you walk into your pitch black home one night. You can’t find your way around because it is dark, so you reach for the light switch and flip it up and…nothing happens. The room is still pitch black. Somehow, you make your way to the kitchen faucet because you need to wash your hand. You turn the handle of the spigot and…no water comes pouring out. You then decide to use your phone to try and call someone or look up what is going on and…no signal. If this was the first time that the Read More
Although the essays deal with a variety of topics, they all hover around a set of interrelated general themes. Braude’s targets include memory trace theory, inner-cause theories of human behavior generally, Sheldrake’s theory of morphogenetic fields, widespread but simplistic views on the nature of human abilities, multiple personality and moral responsibility, the efficacy of prayer, and the shoddy tactics often used to discredit research on dissociation and parapsychology
For over thirty years, Stephen Braude has studied the paranormal in everyday life, from extrasensory perception and psychokinesis to mediumship and materialization. The Gold Leaf Lady and Other Parapsychological Investigations is a highly readable and often amusing account of his most memorable encounters with such phenomena. Here Braude recounts in fascinating detail five particular cases—some that challenge our most fundamental scientific beliefs and others that expose our own credulousness
This work was the first sustained philosophical study of psychic phenomena to follow C.D. Broad’s LECTURES ON PSYCHICAL RESEARCH, written nearly twenty years earlier. The author clearly defines the categories of psychic phenomena, surveys the most compelling experimental data, and traces their implications for the philosophy of science and the philosophy of mind. He considers carefully the abstract presuppositions underlying leading theories of psychic phenomena, and he offers bold criticisms of both mechanistic analyses of communication and psychophysical identity theories.