In fiction and fantasy, magical characters can shape magical forces into constructs of physical forces. For example, Raven from DC Comics can create constructs from the dark energy of her soul form, Constantine can throw fireballs, and Zatanna can summon swords. Evocation in the Dresden Files specifically refers to conjuring blasts of fire, shields of air, and other forms of magical constructs that are physical things. When trying to give physicality to a magical or psychic construct, many people are unable to get it to physically interact with anything, and based on that lack of interaction, some people conclude that Read More
People frequently ask about the nature of magic, subtle energy, or psychic phenomena within occult and paranormal groups. Many paranormal communities, cultures, and pedagogies attempt to answer that question from the pragmatics and cultural frameworks of their respective paradigms. How different places and authors decide to answer these questions tends to be derived from a cultural perspective so that the answer is predicated by how cultures and communities do things. In many communities, a belief that cultural traditions predicate magic is so prevalent that many people in magical and occult communities expect people to practice some form of magic derived Read More
Dunabu wrote: The nature and ramifications of the “aether” by which telepathy is possible. Long story short, I’ve finally tapped into this thing, but I understand very little of its nature. What is it? All energy? Does this prove consciousness is a non-local phenomena? Is death even really real?… …By the way, anyone have any legit books or resources about telepathy/psionics? I must learn more theory and know everything!… I wrote: Dunabu wrote: …by which telepathy is possible… Does this prove consciousness is a non-local phenomena? Is death even really real?… I am a telepath and I work in Biotechnology. Read More
A generic graph created from the 91 times table in mod 200. It can be used for magical seals and talismans.
A generic graph created from the 73 times table in mod 200. It can be used for magical seals and talismans.
A generic graph created from the 21 times table in mod 200. It can be used for magical seals and talismans.
A generic graph from a mod 10 stellation algorithm. It can be used for magical seals and talismans.
PriestOvTheBeast wrote: …Looking for some advice on refining my technomancy and improving the overall structure of my grimoire, I’m using Evernote atm and while it is perfectly functional it’s less “occult” than I might like. I was just curious if any of you have a program or app that you use for creating your own digital grimoires? I’m looking for compatability with my phone (LG V40), exportation to PDF if possible and the ability to organize it in traditional book format. I wrote: I use SageMath, Gephi, Ctyoscape, and Python for magical ontological formulas and graphs. For the Math heavy Read More
Psychic information about things is oftentimes very archetypal, abstract, and requires a degree of intuition to interpret correctly. When discussing things that correspond to that sense of intuition, this is very useful. That sense of intuition; however, tends to be inaccurate. Psychically perceiving what is on a person’s desk is entirely different from being able to read the paper documents that are on the person’s desk albeit you know they are there psychically. Various protocols have been designed within the context of ESP to address this issue. However, techniques that are abstractions of psychokinesis and divinatory magical practices can be Read More
vronox wrote: I’ve always wondered about the importance of shapes in certain symbols like for example if the second pentacle of mercury has to be enclosed by a circle or could it be something like below: Would it even work? Does shape of rhombus change anything? I know it’s a stupid question but I’m just corious to what extent can you modify those symbols. I wrote: Shapes are derived from vectors and postulates, so a different shape is a different formula and vectors and thus different rays of different angles. Intuitively, think about how the shape of a mirror changes Read More
Commonly, people conceptualize subtle energies as ephemeral, ethereal, and intangible quintessential entities. That assumption means that those entities have no solid substance that we can hold. Various ideas about magic propose that quintessential entities facilitate magical operations and applications such as enchantments. Manipulation of quintessential entities is an intuitive, easy, and common method of augmenting an object’s attributes. A common technique is to anchor, imprint, or link a quintessential, ethereal construct to the physical object so that the physical object emanates the enchantment’s properties. That method of enchantment is like painting or gilding an object. It does not change the Read More
An arbitrary and random collection of symbols is not enough to create a consistent magical system. An issue with creating a magical system from random symbols is that there is no formal ontological framework. Consistent magical ontological frameworks can emerge from magical languages, and people can create magical languages through ordered and logical methods. A magical system is an abstraction comprised of a tuple of symbols and strings. Those strings encapsulate magical sigils, axioms, rules, and operations that relate sigils and entities. In classical, western, occult “magical systems”, there are formally articulated sets of axioms and rules. The dilemma of Read More
I wrote: …I don’t have, nor really believe in, a Great Work. I’m working on an article on this, but, from my perspective, magic is a type of game. Trying to come up with a theory of magic is like trying to come up with a theory of art. You run into all sorts of issues with the definition. You end up with what is similar when trying to define a “game” based on the arbitrary rules of that “game”. It’s sort of like trying to say Skyrim’s a game and Dragon Age is not because Dragon Age’s game mechanics Read More